Frontiers of embedded Muslim communities in India / editor, Vinod K. Jairath.
نوع المادة : نصالناشر:New Delhi ; New York : Routledge, [2011]تاريخ حقوق النشر: copyright 2011وصف:xiii, 272 pages ; 23 cmنوع المحتوى:- text
- unmediated
- volume
- 9780415668880 (hbk)
- DS432.M84 F76 2011
نوع المادة | المكتبة الحالية | رقم الطلب | رقم النسخة | حالة | تاريخ الإستحقاق | الباركود | |
---|---|---|---|---|---|---|---|
كتاب | UAE Federation Library | مكتبة اتحاد الإمارات General Collection | المجموعات العامة | DS432.M84 F76 2011 (إستعراض الرف(يفتح أدناه)) | C.1 | Library Use Only | داخل المكتبة فقط | 30010011318205 | ||
كتاب | UAE Federation Library | مكتبة اتحاد الإمارات General Collection | المجموعات العامة | DS432.M84 F76 2011 (إستعراض الرف(يفتح أدناه)) | C.2 | المتاح | 30010011318206 |
Browsing UAE Federation Library | مكتبة اتحاد الإمارات shelves, Shelving location: General Collection | المجموعات العامة إغلاق مستعرض الرف(يخفي مستعرض الرف)
DS432.M84 E17 2000 Essays on Islam and Indian history / | DS432.M84 E17 2000 Essays on Islam and Indian history / | DS432.M84 E17 2000 Essays on Islam and Indian history / | DS432.M84 F76 2011 Frontiers of embedded Muslim communities in India / | DS432.M84 F76 2011 Frontiers of embedded Muslim communities in India / | DS432.M84 G48 1987 Muslim politics in India / | DS432.M84 G87 2011 Justice before reconciliation : negotiating a 'new normal' in post-riot Mumbai and Ahmedabad / |
Includes bibliographical references and index.
"This volume approaches the study of Muslim societies through an evolutionary lens, challenging Islamic traditions, identities, communities, beliefs, practices and ideologies as static, frozen or unchangeable. It assumes that there is neither a monolithic, essential or authentic Islam, nor a homogeneous Muslim community. Similarly, there are no fixed binary oppositions such as between the ulama and sufi saints or textual and lived Islam. The overarching perspective--that there is no fixity in the meanings of Islamic symbols and that the language of Islam can be used by individuals, organizations, movements and political parties variously in religious and non-religious contexts--underlies the ethnographically rich essays that comprise this volume. Divided in three parts, the volume cumulatively presents an initial framework for the study of Muslim communities in India embedded in different regional and local contexts. The first part focuses on ethnographies of three Muslim communities (Kuchchhi Jatt, Irani Shia and Sidis) and their relationships with others, with shifting borders and frontiers; part two examines the issue of 'caste' of certain Muslim communities; and the third part, containing chapters on Tamil Nadu, Andhra Pradesh, Mumbai and Gujarat, looks at the varied responses of Muslims as Indian citizens in regional contexts at different historical moments. Although the volume focuses on Muslim communities in India, it is also meant to bridge an important gap in, and contribute to, the 'sociology of India' which has been organized and taught primarily as a sociology of Hindu society. The book will appeal to those in sociology, history, political science, education, modern South Asian Studies, and to the general reader interested in India & South Asia."--Publisher's description.