A short history of atheism / Gavin Hyman.
نوع المادة :![نص](/opac-tmpl/lib/famfamfam/BK.png)
- text
- unmediated
- volume
- 9781848851368
- 1848851367
- 1848851375
- 9781848851375
- BL2752 .H96 2010
نوع المادة | المكتبة الحالية | رقم الطلب | رقم النسخة | حالة | تاريخ الإستحقاق | الباركود | |
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UAE Federation Library | مكتبة اتحاد الإمارات General Collection | المجموعات العامة | BL2752 .H96 2010 (إستعراض الرف(يفتح أدناه)) | C.1 | Library Use Only | داخل المكتبة فقط | 30010011101826 | ||
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UAE Federation Library | مكتبة اتحاد الإمارات General Collection | المجموعات العامة | BL2752 .H96 2010 (إستعراض الرف(يفتح أدناه)) | C.2 | المتاح | 30010011101816 |
Browsing UAE Federation Library | مكتبة اتحاد الإمارات shelves, Shelving location: General Collection | المجموعات العامة إغلاق مستعرض الرف(يخفي مستعرض الرف)
BL2751 .A92 1997 الالحاد في الغرب / | BL2751 .A92 1997 الالحاد في الغرب / | BL2751 .D812 1986 من الفكر الحر إلى العلمنة / | BL2752 .H96 2010 A short history of atheism / | BL2752 .H96 2010 A short history of atheism / | BL2752 .N377 2018 Narratives of secularization / | BL2752 .N377 2018 Narratives of secularization / |
Includes bibliographical references and index.
Introduction -- The 'appearance' of atheism in modern history -- The development of atheism in modern thought -- The god that modern atheism rejects -- The theological origins of modern atheism -- Atheism and the rise of Biblical criticism -- Atheism and the rise of science -- Atheism, evil and suffering -- The end of modernity -- the end of atheism?
This volume intends to present a clear and well informed presentation of how atheistic ideas originated and developed, in order to illuminate their contemporary relevance and application. Exploring the rise of atheism as an explicit philosophical position, the author traces its development in the later ideas of Descartes, Locke, and Berkeley. Drawing also on the work of contemporary scholars like Amos Funkenstein and Michael J. Buckley, the author shows that, since in recent theology the concept of God which atheists negate is changing, the triumph of its advocates may not be quite as unequivocal as Hitchens and Dawkins would have readers believe.