عرض عادي

A written republic : Cicero's philosophical politics / Yelena Baraz.

بواسطة:نوع المادة : نصنصالناشر:Princeton, N.J. : Princeton University Press, [2012]تاريخ حقوق النشر: ©2012وصف:x, [4], 252 s. ; 24 cmنوع المحتوى:
  • text
نوع الوسائط:
  • computer
نوع الناقل:
  • online resource
تدمك:
  • 1280494514
  • 9781280494512
الموضوع:تصنيف مكتبة الكونجرس:
  • DG260.C5 B249 2012
موارد على الانترنت:
المحتويات:
Otiose otium: the status of intellectual activity in late republican prefaces -- On a more personal note: philosophy in the letters -- The gift of philosophy: the treatises as translations -- With the same voice: oratory as a transitional space -- Reading a Ciceronian preface: strategies of reader management -- Philosophy after Caesar: the new direction.
ملخص:In the 40s BCE, during his forced retirement from politics under Caesar's dictatorship, Cicero turned to philosophy, producing a massive and important body of work. As he was acutely aware, this was an unusual undertaking for a Roman statesman because Romans were often hostile to philosophy, perceiving it as foreign and incompatible with fulfilling one's duty as a citizen. How, then, are we to understand Cicero's decision to pursue philosophy in the context of the political, intellectual, and cultural life of the late Roman republic?
المقتنيات
نوع المادة المكتبة الحالية رقم الطلب رقم النسخة حالة تاريخ الإستحقاق الباركود
كتاب كتاب UAE Federation Library | مكتبة اتحاد الإمارات General Collection | المجموعات العامة DG260.C5 B249 2012 (إستعراض الرف(يفتح أدناه)) C.1 Library Use Only | داخل المكتبة فقط 30010011136469
كتاب كتاب UAE Federation Library | مكتبة اتحاد الإمارات General Collection | المجموعات العامة DG260.C5 B249 2012 (إستعراض الرف(يفتح أدناه)) C.2 المتاح 30010011136468

Includes bibliographical references (pages 225-241) and indexes.

In the 40s BCE, during his forced retirement from politics under Caesar's dictatorship, Cicero turned to philosophy, producing a massive and important body of work. As he was acutely aware, this was an unusual undertaking for a Roman statesman because Romans were often hostile to philosophy, perceiving it as foreign and incompatible with fulfilling one's duty as a citizen. How, then, are we to understand Cicero's decision to pursue philosophy in the context of the political, intellectual, and cultural life of the late Roman republic?

Otiose otium: the status of intellectual activity in late republican prefaces -- On a more personal note: philosophy in the letters -- The gift of philosophy: the treatises as translations -- With the same voice: oratory as a transitional space -- Reading a Ciceronian preface: strategies of reader management -- Philosophy after Caesar: the new direction.

Print version record.

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