عرض عادي

Roman Ingarden's philosophy of literature : phenomenological account / By Wojciech Chojna.

بواسطة:نوع المادة : نصنصالسلاسل:Value inquiry book series ; Volume 313الناشر:Leiden : Boston Brill; Rodopi, [2018]تاريخ حقوق النشر: �2018وصف:xi, 181 pages ; 22 cmنوع المحتوى:
  • text
نوع الوسائط:
  • unmediated
نوع الناقل:
  • volume
تدمك:
  • 9789004357129 (pbk. : alk. paper)
الموضوع:تصنيف مكتبة الكونجرس:
  • B4691.I534 C46 2018
المحتويات:
Ingarden's relevance today -- Introduction to the concept of identity -- Some traditional approaches -- Ingarden's general ontology -- Nature and identity of a literary work in American aesthetics -- Nelson Goodman's syntactical identity -- Richard Wolheim's amendment -- Psychologism -- Semantic accounts -- Joseph Margolis's culturally emergent objects -- Phenomenological concept of identity -- Identity of a perceptual object -- The concept of intentionality -- The Concept of constitution -- Ideality and identity of the objectivities of understanding -- Husserl's theory of meaning -- Ingarden's objections to Husserl's transcendental idealism -- Hermeneutic challenges against the possibility of transcendental phenomenology -- Literary work as a schematic structure -- The notion of a 'purely intentional object' -- Schematism -- Structure of a literary work of art -- The stratum of linguistic sound formations -- The stratum of meanings -- Meanings of sentences -- The stratum of presented objects -- The stratum of schematized aspects.
ملخص:"In Roman Ingarden's Philosophy of Literature Wojciech Chojna discusses Ingarden's theory of literary works and develops a phenomenological account of identity which accommodates differences in interpretations and value judgments without succumbing to relativism. The latter is overcome not through falling back on essentialism but from within relativism. Literature offers us diverse experiences changing our perceptions of ourselves and the worlds we live in. Absolutism proclaiming unmitigated access to the meaning of literary texts is intolerant of differences and leads to violence in life. Conversely, relativism, in the illusory spirit of radical tolerance, turns meanings and values into historically contingent, incompatible interpretations, where communication and reconciliation is impossible, thus justifying ideological conflicts and violence"-- Provided by publisher.
المقتنيات
نوع المادة المكتبة الحالية رقم الطلب رقم النسخة حالة تاريخ الإستحقاق الباركود
كتاب كتاب UAE Federation Library | مكتبة اتحاد الإمارات General Collection | المجموعات العامة B4691.I534 C46 2018 (إستعراض الرف(يفتح أدناه)) C.1 Library Use Only | داخل المكتبة فقط 30020000063505
كتاب كتاب UAE Federation Library | مكتبة اتحاد الإمارات General Collection | المجموعات العامة B4691.I534 C46 2018 (إستعراض الرف(يفتح أدناه)) C.2 المتاح 30020000063504

Includes bibliographical references and index.

Ingarden's relevance today -- Introduction to the concept of identity -- Some traditional approaches -- Ingarden's general ontology -- Nature and identity of a literary work in American aesthetics -- Nelson Goodman's syntactical identity -- Richard Wolheim's amendment -- Psychologism -- Semantic accounts -- Joseph Margolis's culturally emergent objects -- Phenomenological concept of identity -- Identity of a perceptual object -- The concept of intentionality -- The Concept of constitution -- Ideality and identity of the objectivities of understanding -- Husserl's theory of meaning -- Ingarden's objections to Husserl's transcendental idealism -- Hermeneutic challenges against the possibility of transcendental phenomenology -- Literary work as a schematic structure -- The notion of a 'purely intentional object' -- Schematism -- Structure of a literary work of art -- The stratum of linguistic sound formations -- The stratum of meanings -- Meanings of sentences -- The stratum of presented objects -- The stratum of schematized aspects.

"In Roman Ingarden's Philosophy of Literature Wojciech Chojna discusses Ingarden's theory of literary works and develops a phenomenological account of identity which accommodates differences in interpretations and value judgments without succumbing to relativism. The latter is overcome not through falling back on essentialism but from within relativism. Literature offers us diverse experiences changing our perceptions of ourselves and the worlds we live in. Absolutism proclaiming unmitigated access to the meaning of literary texts is intolerant of differences and leads to violence in life. Conversely, relativism, in the illusory spirit of radical tolerance, turns meanings and values into historically contingent, incompatible interpretations, where communication and reconciliation is impossible, thus justifying ideological conflicts and violence"-- Provided by publisher.

شارك

أبوظبي، الإمارات العربية المتحدة

reference@ecssr.ae

97124044780 +

حقوق النشر © 2024 مركز الإمارات للدراسات والبحوث الاستراتيجية جميع الحقوق محفوظة