صورة الغلاف المحلية
صورة الغلاف المحلية
عرض عادي

Muslim mobilities : geographies of piety and belonging in Tajik Dubai business / Manja Stephan.

بواسطة:نوع المادة : نصنصالسلاسل:Anthropology of Islam ; volume 3,الناشر:Berlin ; Boston : De Gruyter, 2025وصف:1 online resourceنوع المحتوى:
  • text
نوع الوسائط:
  • computer
نوع الناقل:
  • online
تدمك:
  • 9783111343488
  • 9783111343518
عنوان آخر:
  • Geographies of piety and belonging in Tajik Dubai business
الموضوع:النوع/الشكل:تنسيقات مادية إضافية:Muslim Mobilitiesتصنيف مكتبة الكونجرس:
  • JV8750.65
موارد على الانترنت:
قائمة محتويات جزئية:
Muslim mobilities -- Meaningful movements, meaningful places : the good elsewhere -- Kamak worlds : "we do business, we're not migrants!" -- Furs and piety in the 'evil paradise' -- Beyond work : making Dubai a Muslim place -- Housing, home, and the good Muslim life -- On temporality, flexibility, positionality, and connectivity.
ملخص:"A translocal ethnography about Tajik migrants' engagement in projects of reform Islamic life in Dubai, the book maps Gulf migration onto larger geographies of Muslim mobility, piety and belonging across places in Eurasia, the Gulf, and wider Middle East. Spatializing the intersection of migration, work and Muslim piety, the book examines how formations of ethical subjectivity are closely tied to the multiple places that shape migrants' travel itineraries and related experiences of dwelling there and crossing them. Situating these spatial biographies in broader transregional fields of Muslim mobility, connectedness and placemaking, the book explores why in the early 2000s young Tajik Muslims pursued spiritual, social and moral progress in the booming religious economy of Dubai's fur coat business sector. The book's spatial approach works threefold: With a focus on abroad, it interrogates the interplay of spatial perceptions of 'the good elsewhere' with migrants' placemaking 'there'. A second focus is on how multiplicity and flexibility of migrant situatedness (spatially, temporally, socially) in Persianate, Russophone and Arab culturescapes shape mobile pious subjectivities and cosmopolitan belongings. The book also develops a situated Tajik perspective on Gulf migration, that grounds in circulating spatial imaginaries, Muslim knowledge repertories, as well as in individual travel modes, paths and migrant experiences resulting from precarious livelihoods and discriminating migrant regimes. Linking anthropology with new area studies approaches, this book seeks to enhance multidisciplinary scholarship about the complex relation between religion, migration and mobile subjectivity in both Central Asian and Gulf studies and in the anthropology of Islam."-- Provided by publisher
قوائم هذه المادة تظهر في: Electronic Books | الكتب الإلكترونية
المقتنيات
نوع المادة المكتبة الحالية رقم الطلب رابط URL حالة تاريخ الإستحقاق الباركود حجوزات مادة
مصدر رقمي مصدر رقمي UAE Federation Library | مكتبة اتحاد الإمارات Online Copy | نسخة إلكترونية رابط إلى المورد لا يعار
إجمالي الحجوزات: 0

Includes bibliographical references (pages 248-267) and index.

Muslim mobilities -- Meaningful movements, meaningful places : the good elsewhere -- Kamak worlds : "we do business, we're not migrants!" -- Furs and piety in the 'evil paradise' -- Beyond work : making Dubai a Muslim place -- Housing, home, and the good Muslim life -- On temporality, flexibility, positionality, and connectivity.

"A translocal ethnography about Tajik migrants' engagement in projects of reform Islamic life in Dubai, the book maps Gulf migration onto larger geographies of Muslim mobility, piety and belonging across places in Eurasia, the Gulf, and wider Middle East. Spatializing the intersection of migration, work and Muslim piety, the book examines how formations of ethical subjectivity are closely tied to the multiple places that shape migrants' travel itineraries and related experiences of dwelling there and crossing them. Situating these spatial biographies in broader transregional fields of Muslim mobility, connectedness and placemaking, the book explores why in the early 2000s young Tajik Muslims pursued spiritual, social and moral progress in the booming religious economy of Dubai's fur coat business sector. The book's spatial approach works threefold: With a focus on abroad, it interrogates the interplay of spatial perceptions of 'the good elsewhere' with migrants' placemaking 'there'. A second focus is on how multiplicity and flexibility of migrant situatedness (spatially, temporally, socially) in Persianate, Russophone and Arab culturescapes shape mobile pious subjectivities and cosmopolitan belongings. The book also develops a situated Tajik perspective on Gulf migration, that grounds in circulating spatial imaginaries, Muslim knowledge repertories, as well as in individual travel modes, paths and migrant experiences resulting from precarious livelihoods and discriminating migrant regimes. Linking anthropology with new area studies approaches, this book seeks to enhance multidisciplinary scholarship about the complex relation between religion, migration and mobile subjectivity in both Central Asian and Gulf studies and in the anthropology of Islam."-- Provided by publisher

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