The ethics of staying : social movements and land rights politics in Pakistan / Mubbashir A. Rizvi.
نوع المادة :
نصاللغة: الإنجليزية السلاسل:South Asia in motionالناشر:Stanford, California : Stanford University Press, 2019وصف:xvii, 200 pages ; 23 cmنوع المحتوى:- text
- unmediated
- volume
- 9781503608092
- 9781503608764
- HD1537.P18 R598 2019
| نوع المادة | المكتبة الحالية | رقم الطلب | رقم النسخة | حالة | تاريخ الإستحقاق | الباركود | حجوزات مادة | |
|---|---|---|---|---|---|---|---|---|
كتاب
|
UAE Federation Library | مكتبة اتحاد الإمارات General Collection | المجموعات العامة | HD1537.P18 R598 2019 (إستعراض الرف(يفتح أدناه)) | C.1 | Library Use Only | داخل المكتبة فقط | 30030000019551 |
Includes bibliographical references (pages 170-190) and index.
Introduction: Masters, Not Friends -- 1 Politics as Process in Okara Military Farms -- 2 The Afterlife of Colonial Infrastructure -- 3 What Remains Buried Under Property? -- 4 Movement and Mobilization -- 5 Solidarities, Fault Lines, and the Scale of Struggle
The military coup that brought General Pervez Musharraf to power as Pakistan's tenth president resulted in the abolition of a century-old sharecropping system that was rife with corruption. In its place the military regime implemented a market reform policy of cash contract farming. Ostensibly meant to improve living conditions for tenant farmers, the new system, instead, mobilized one of the largest, most successful land rights movements in South Asia―still active today. In The Ethics of Staying, Mubbashir A. Rizvi presents an original framework for understanding this major social movement, called the Anjuman Mazarin Punjab (AMP). This group of Christian and Muslim tenant sharecroppers, against all odds, successfully resisted Pakistan military's bid to monetize state-owned land, making a powerful moral case for land rights by invoking local claims to land and a broader vision for subsistence rights. The case of AMP provides a unique lens through which to examine state and society relations in Pakistan, one that bridges literatures from subaltern studies, military and colonial power, and the language of claim-making. Rizvi also offers a glimpse of Pakistan that challenges its standard framing as a hub of radical militancy, by opening a window into to the everyday struggles that are often obscured in the West's terror discourse.
