عرض عادي

In defense of religious moderation / William Egginton.

بواسطة:نوع المادة : نصنصالناشر:New York : Columbia University Press, [2011]تاريخ حقوق النشر: copyright 2011وصف:xix, 158 pages ; 22 cmنوع المحتوى:
  • text
نوع الوسائط:
  • unmediated
نوع الناقل:
  • volume
تدمك:
  • 9780231148788 (hbk)
  • 023114878X (hbk)
  • 9780231520966
  • 0231520964
الموضوع:تصنيف مكتبة الكونجرس:
  • BL410 E34 2011
المحتويات:
Dogmatic atheism -- The fundamentalism of everyday life -- The language of God -- Faith in science -- In defense of religious moderation.
ملخص:In his latest book, William Egginton laments the current debate over religion in America, in which religious fundamentalists have set the tone of political discourse{u2014}no one can get elected without advertising a personal relation to God, for example{u2014}and prominent atheists treat religious belief as the root of all evil. Neither of these positions, Egginton argues, adequately represents the attitudes of a majority of Americans who, while identifying as Christians, Jews, and Muslims, do not find fault with those who support different faiths and philosophies. In fact, Egginton goes so far as to question whether fundamentalists and atheists truly oppose each other, united as they are in their commitment to a "code of codes." In his view, being a religious fundamentalist does not require adhering to a particular religious creed. Fundamentalists{u2014}and stringent atheists{u2014}unconsciously believe that the methods we use to understand the world are all versions of an underlying master code. This code of codes represents an ultimate truth, explaining everything. Surprisingly, perhaps the most effective weapon against such thinking is religious moderation, a way of believing that questions the very possibility of a code of codes as the source of all human knowledge. The moderately religious, with their inherent skepticism toward a master code, are best suited to protect science, politics, and other diverse strains of knowledge from fundamentalist attack, and to promote a worldview based on the compatibility between religious faith and scientific method.
المقتنيات
نوع المادة المكتبة الحالية رقم الطلب رقم النسخة حالة تاريخ الإستحقاق الباركود
كتاب كتاب UAE Federation Library | مكتبة اتحاد الإمارات General Collection | المجموعات العامة BL410 E34 2011 (إستعراض الرف(يفتح أدناه)) C.1 Library Use Only | داخل المكتبة فقط 30010000400363
كتاب كتاب UAE Federation Library | مكتبة اتحاد الإمارات General Collection | المجموعات العامة BL410 E34 2011 (إستعراض الرف(يفتح أدناه)) C.2 المتاح 30010000400326

Includes bibliographical references (pages [141]-147) and index.

Dogmatic atheism -- The fundamentalism of everyday life -- The language of God -- Faith in science -- In defense of religious moderation.

In his latest book, William Egginton laments the current debate over religion in America, in which religious fundamentalists have set the tone of political discourse{u2014}no one can get elected without advertising a personal relation to God, for example{u2014}and prominent atheists treat religious belief as the root of all evil. Neither of these positions, Egginton argues, adequately represents the attitudes of a majority of Americans who, while identifying as Christians, Jews, and Muslims, do not find fault with those who support different faiths and philosophies. In fact, Egginton goes so far as to question whether fundamentalists and atheists truly oppose each other, united as they are in their commitment to a "code of codes." In his view, being a religious fundamentalist does not require adhering to a particular religious creed. Fundamentalists{u2014}and stringent atheists{u2014}unconsciously believe that the methods we use to understand the world are all versions of an underlying master code. This code of codes represents an ultimate truth, explaining everything. Surprisingly, perhaps the most effective weapon against such thinking is religious moderation, a way of believing that questions the very possibility of a code of codes as the source of all human knowledge. The moderately religious, with their inherent skepticism toward a master code, are best suited to protect science, politics, and other diverse strains of knowledge from fundamentalist attack, and to promote a worldview based on the compatibility between religious faith and scientific method.

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