The Europeanization of the world : on the origins of human rights and democracy / John M. Headley.
نوع المادة : نصالناشر:Princeton : Princeton University Press, [2008]تاريخ حقوق النشر: ©2008وصف:xvi, 290 pages : illustrations, maps ; 23 cmنوع المحتوى:- text
- unmediated
- volume
- 9780691133126
- 0691133123
- 9780691171487
- 0691171483
- JC423 .H425 2008
نوع المادة | المكتبة الحالية | رقم الطلب | رقم النسخة | حالة | تاريخ الإستحقاق | الباركود | |
---|---|---|---|---|---|---|---|
كتاب | UAE Federation Library | مكتبة اتحاد الإمارات General Collection | المجموعات العامة | JC423 .H425 2008 (إستعراض الرف(يفتح أدناه)) | C.1 | Library Use Only | داخل المكتبة فقط | 30020000040660 | ||
كتاب | UAE Federation Library | مكتبة اتحاد الإمارات General Collection | المجموعات العامة | JC423 .H425 2008 (إستعراض الرف(يفتح أدناه)) | C.2 | المتاح | 30020000040576 |
Includes bibliographical references (pages 243-267) and index.
1. The renaissance defining and engagement of the global arena of humanity : Imperial and global motifs in the advent of the new geography ; The fully habitable world for Renaissance Europe -- 2. The universalizing principle and the idea of a common humanity : The universalizing process: from Christendom to the civilization of Europeans ; The career of natural rights in the early modern period -- 3. The emergence of politically constituted dissent in the European world : The initial constitution of political dissent: Thomas More's horrific vision ; Party and opposition in the eighteenth-century Anglo-American Experience.
"The Europeanization of the World puts forward a defense of Western civilization and the unique gifts it has bequeathed to the world - in particular, human rights and constitutional democracy - at a time when many around the globe equate the West with hubris and thinly veiled imperialism. John Headley argues that the Renaissance and the Reformation provided the effective currents for the development of two distinctive political ideas. The first is the idea of a common humanity, derived from antiquity, developed through natural law, and worked out in the new emerging global context to provide the basis for today's concept of universal human rights. The second is the idea of political dissent, first posited in the course of the Protestant Reformation and later maturing in the politics of the British monarchy." "Headley traces the development and implications of this first idea from antiquity to the present. He examines the English revolution of 1688 and party government in Britain and America into the early nineteenth century. And he challenges the now-common stance in historical studies of moral posturing against the West. Headley contends that these unique ideas are Western civilization's most precious export, however presently distorted. Certainly European culture has its dark side - Auschwitz is but one example. Yet as Headley shows, no other civilization in history has bequeathed so sustained a tradition of universalizing aspirations as the West."--Jacket.