عرض عادي

The making of the mosque : a survey of religious imperatives / Essam Ayyad.

بواسطة:نوع المادة : نصنصاللغة: الإنجليزية السلاسل:Islamic history and thought ; 15الناشر:Piscataway, NJ : Gorgias Press, 2019وصف:xvi, 475 pages ; 24 cmنوع المحتوى:
  • text
نوع الوسائط:
  • unmediated
نوع الناقل:
  • volume
تدمك:
  • 9781463207274
الموضوع:تصنيف مكتبة الكونجرس:
  • NA4670 .A98 2019
المحتويات:
1. Introduction-Aim and Scope -- 2. Sources for the Study of Early Mosques -- 3. Studying �Had�ith -- 4. The 'House of the Prophet' or the 'Mosque of the Prophet'? -- 5. A Prophetic Perspective of the Mosque: Layout and Architectural Components -- 6. A Prophetic Perspective of the Mosque: Elaboration and Decoration -- 7. Evolution of Mosque Architecture: Between 'Orthodoxy' and Other Modalities -- 8. Conclusions -- Bibliography -- Index.
ملخص:"The fact that many features are standard to the oldest surviving mosques suggests that a canonical type, mostly a courtyard surrounded by four porticoes, did exist early in Islamic history. Such a template would have been copied by the builders of later mosques, combined with modifications inspired by the varying local architectural heritage. The evolution of such a universally-endorsed prototype, and the many influences that shaped it, have been copiously discussed. In the absence of reliable archaeological evidence, nonetheless, the question of how the mosque was made represents a real challenge. Its origin remains moot despite many attempts to settle the question. However, the devotional prompts for the mosque institution are either underestimated or totally dismissed by most writings, mainly because of the belief that the Prophet did not fundamentally know the mosque type. The idea that the creation of the mosque has only little to do with the Prophet's career is supported by formulaic views on Arabia and Islam (a region of poor architectural and artistic heritage; a religion dismissive of building and decoration). While the structure built by the Prophet in Madina, soon after the Hijra in 622 AD, is believed by many to have later provided the prototype of the mosque, the dominant theory that it was only a private residence casts doubt on that belief. The current study provides fresh evidence, based on the Qur��n, �had�ith and early poetry, that this structure was indeed built to be a mosque. This finding is decisive for a number of undecided issues such as the immediate origin of the mosque type and the kind of impulses that shaped its design. A mosque founded and approved by the Prophet would constitute a religious context for the development of the mosque and give the big number of mosque-related �had�iths more point and more reliability"-- Provided by publisher.
المقتنيات
نوع المادة المكتبة الحالية رقم الطلب رقم النسخة حالة تاريخ الإستحقاق الباركود
كتاب كتاب UAE Federation Library | مكتبة اتحاد الإمارات General Collection | المجموعات العامة NA4670 .A98 2019 (إستعراض الرف(يفتح أدناه)) C.1 Library Use Only | داخل المكتبة فقط 30020000057870
كتاب كتاب UAE Federation Library | مكتبة اتحاد الإمارات General Collection | المجموعات العامة NA4670 .A98 2019 (إستعراض الرف(يفتح أدناه)) C.2 المتاح 30020000057869

Includes bibliographical references (pages 407-454) and index.

1. Introduction-Aim and Scope -- 2. Sources for the Study of Early Mosques -- 3. Studying �Had�ith -- 4. The 'House of the Prophet' or the 'Mosque of the Prophet'? -- 5. A Prophetic Perspective of the Mosque: Layout and Architectural Components -- 6. A Prophetic Perspective of the Mosque: Elaboration and Decoration -- 7. Evolution of Mosque Architecture: Between 'Orthodoxy' and Other Modalities -- 8. Conclusions -- Bibliography -- Index.

"The fact that many features are standard to the oldest surviving mosques suggests that a canonical type, mostly a courtyard surrounded by four porticoes, did exist early in Islamic history. Such a template would have been copied by the builders of later mosques, combined with modifications inspired by the varying local architectural heritage. The evolution of such a universally-endorsed prototype, and the many influences that shaped it, have been copiously discussed. In the absence of reliable archaeological evidence, nonetheless, the question of how the mosque was made represents a real challenge. Its origin remains moot despite many attempts to settle the question. However, the devotional prompts for the mosque institution are either underestimated or totally dismissed by most writings, mainly because of the belief that the Prophet did not fundamentally know the mosque type. The idea that the creation of the mosque has only little to do with the Prophet's career is supported by formulaic views on Arabia and Islam (a region of poor architectural and artistic heritage; a religion dismissive of building and decoration). While the structure built by the Prophet in Madina, soon after the Hijra in 622 AD, is believed by many to have later provided the prototype of the mosque, the dominant theory that it was only a private residence casts doubt on that belief. The current study provides fresh evidence, based on the Qur��n, �had�ith and early poetry, that this structure was indeed built to be a mosque. This finding is decisive for a number of undecided issues such as the immediate origin of the mosque type and the kind of impulses that shaped its design. A mosque founded and approved by the Prophet would constitute a religious context for the development of the mosque and give the big number of mosque-related �had�iths more point and more reliability"-- Provided by publisher.

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