عرض عادي

Russian legal culture before and after communism : criminal justice, politics, and the public sphere / Frances Nethercott.

بواسطة:نوع المادة : نصنصالسلاسل:BASEES/Routledge series on Russian and East European Studies ; 39الناشر:London ; New York : Routledge, 2012وصف:xi, 198 pages ; 25 cmنوع المحتوى:
  • text
نوع الوسائط:
  • unmediated
نوع الناقل:
  • volume
تدمك:
  • 9780415317702
  • 0415317703
  • 9780415543149 (pbk)
الموضوع:تصنيف مكتبة الكونجرس:
  • KLB3950 N48 2012
موارد على الانترنت:
المحتويات:
Introduction; -- 1. Fathers and Sons of Legal Reform; -- 2. Reforming Criminal Justice (1864-1903); -- 3. Theorizing Crime and Punishment; -- 4. Solov'ev as a Philosopher of Law; -- 5. Criminal Justice in the Age of Revolution (1900-1917); -- 6. Rehabilitating Law: Criminal Justice after Communism; Afterword: Post-Soviet Legal Culture and Pre-Revolutionary Models.
ملخص:Following the emancipation of the serfs in 1861, and again during the Gorbachev and Yel{u2019}tsin eras, the issue of individual legal rights and freedoms occupied a central place in the reformist drive to modernize criminal justice. While in tsarist Russia the gains of legal scholars and activists in this regard were few, their example as liberal humanists remains important today in renewed efforts to promote juridical awareness and respect for law. A case in point is the role played by Vladimir Solov{u2019}ev. One of Russia{u2019}s most celebrated moral philosophers, his defence of the {u2018}right to a dignified existence{u2019} and his brilliant critique of the death penalty not only contributed to the development of a legal consciousness during his lifetime, but also inspired appeals for a more humane system of justice in post-Soviet debate. This book addresses the issues involved and their origins in late Imperial legal thought. More specifically, it examines competing theories of crime and the criminal, together with various prescriptions for punishment respecting personal inviolability. Charting endeavours of the juridical community to promote legal culture through reforms and education, the book also throws light on aspects of Russian politics, society and mentality in two turbulent periods of Russian history.
المقتنيات
نوع المادة المكتبة الحالية رقم الطلب رقم النسخة حالة تاريخ الإستحقاق الباركود
كتاب كتاب UAE Federation Library | مكتبة اتحاد الإمارات General Collection | المجموعات العامة KLB3950 N48 2012 (إستعراض الرف(يفتح أدناه)) C.1 Library Use Only | داخل المكتبة فقط 30010011314319
كتاب كتاب UAE Federation Library | مكتبة اتحاد الإمارات General Collection | المجموعات العامة KLB3950 N48 2012 (إستعراض الرف(يفتح أدناه)) C.2 المتاح 30010011314320

"First published in 2007. Transferred to Digital Printing 2012."--T.p. verso of paperback edition.

Includes bibliographical references (pages [183]-193) and index.

Introduction; -- 1. Fathers and Sons of Legal Reform; -- 2. Reforming Criminal Justice (1864-1903); -- 3. Theorizing Crime and Punishment; -- 4. Solov'ev as a Philosopher of Law; -- 5. Criminal Justice in the Age of Revolution (1900-1917); -- 6. Rehabilitating Law: Criminal Justice after Communism; Afterword: Post-Soviet Legal Culture and Pre-Revolutionary Models.

Following the emancipation of the serfs in 1861, and again during the Gorbachev and Yel{u2019}tsin eras, the issue of individual legal rights and freedoms occupied a central place in the reformist drive to modernize criminal justice. While in tsarist Russia the gains of legal scholars and activists in this regard were few, their example as liberal humanists remains important today in renewed efforts to promote juridical awareness and respect for law. A case in point is the role played by Vladimir Solov{u2019}ev. One of Russia{u2019}s most celebrated moral philosophers, his defence of the {u2018}right to a dignified existence{u2019} and his brilliant critique of the death penalty not only contributed to the development of a legal consciousness during his lifetime, but also inspired appeals for a more humane system of justice in post-Soviet debate. This book addresses the issues involved and their origins in late Imperial legal thought. More specifically, it examines competing theories of crime and the criminal, together with various prescriptions for punishment respecting personal inviolability. Charting endeavours of the juridical community to promote legal culture through reforms and education, the book also throws light on aspects of Russian politics, society and mentality in two turbulent periods of Russian history.

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